Sydney’s rainbow community need to head west

The majority support for marriage equality in Australia is, of course, something to celebrate. And yet, at a deep personal level, I feel gutted.

At the national level, there are some exciting statistics. For example, 78.2% of people aged 18 to 19 voted in favour. Also, every State and territory voted in favour, and every single electorate voted in favour in the ACT, Western Australia, South Australia, Tasmania and the Northern Territory.

If I still lived in Australia (I’ve been in New Zealand for over a decade), perhaps I’d feel it differently. But, from here, 61.6% doesn’t feel like a “landslide” to me.

4,873,987 individual adult Australians, that is, 38.4% of those who submitted their survey, voted against the human rights of LGBTI+ people.

Many of those people live in Western Sydney.

I grew up in the suburb of Greystanes, which is about seven kilometres west of Parramatta, and in the electorate of McMahon that also includes Blacktown, Penrith and Fairfield.

McMahon had Australia’s third highest “No” vote: 65% of its residents voted against the equal treatment under the law of LGBTI+ people.

When I was in fourth class, at Beresford Road Public School, Culture Club were the big thing. After we’d gotten our heads around Every Good Boy Deserves Fruit in compulsory recorder lessons, the class was allowed to choose a popular song, from a limited list, that we’d learn to play. As a 9 or 10 year old boy, I was already hesitant to admit I wanted to do the Culture Club song, but it seemed most of the class was keen. So, I worked around my internal tensions and raised my hand at the right moment.

Unfortunately for me, “most of the class” turned out to be all the girls. The 9 and 10 year old boys in the class teased and bullied me mercilessly for being a “poofter” and a “girl”, and shoved me around the playground in the breaks. This went on for days, and the name-calling and ostracization continued for years: through until about year 11. Pure and simple, that moment in fourth class defined me as a “fag” – the guy who “gets a hard-on doin’ a shit” – even after that particular class was long forgotten (by the bullies).

Those school years – at Beresford Road Public School, Greystanes High, and Newman High (since renamed St Pauls Catholic College) – were torturous and left scars.

It is reasonable to expect some positive cultural shift, even in Sydney’s west, flowing from the survey result and the eventual passing of legislation (that, hopefully, won’t be bastardized by the conservatives).

But, for my mind, the results in Western Sydney are appalling.

Right this minute, as you read this, there are bisexual, gay, lesbian and/or transgender people of all ages who will be dealing – loudly or silently – with heinous treatment – directly or indirectly – by their families, friends, and peers.

As I imagine them, I can’t feel the excitement that so many others are enjoying because of the overall survey result.

So, enjoy the moment, and then, dear Sydneysiders, head west. LGBTI+ people there need a community where they are respected for who they are. Reach out to them and you will save lives and heartbreak.

Stanczyk during a Ball at the Court of Queen Bona after the Loss of Smolensk by Jan Matejko 1862

“Stanczyk during a Ball at the Court of Queen Bona after the Loss of Smolensk” by Jan Matejko (1862)

It’s Literally (not Figuratively) Erasure

Twitter has applied a “sensitive material” filter on the word “bisexual”, with the result being that a search for that word finds no results under Twitter’s categories of “Photos”, “Videos” and “News”.

Put the shoe on the other foot: imagine the response if all results were filtered when people searched Twitter for “Catholic”, or “MAGA”, or simply their favourite sports team.

There is abundant research showing that, compared to their straight and gay counterparts, bisexual people suffer dire outcomes in terms of mental health, suicidality, substance abuse, and unsafe sexual practices. These outcomes are caused by a unique form of prejudice, biphobia.

Biphobia is manifested in a number of ways, but relevant here is bisexual erasure. Erasure involves denying the existence of bisexuality altogether (“there’s no such thing”). Alternatively, it may involve situations where the revelation of a person’s bisexuality is met with assertions that they’re not; that they’re actually straight, gay or lesbian, or just “going through a phase”, and other such claims.

An insidious form of erasure is the literal removal of bisexuality from LGBTI+ vocabulary (“gay marriage”), research (“gay men”, when referring to all men who have sex with men), and participation in LGBTI+ organisations and events.

Removing “bisexual” as a search term in a global social media platform literally erases bisexual people’s existence, and cuts off a central resource for community and information.bi erasureTwitter has not yet explained its reasons, so we can only speculate that this action was conceived of, developed, and implemented to stop something less desirable than, for example, climate change denial and white supremacy, which are discussed liberally on the platform.

This buys into another form of biphobia: negative stereotypes. If Twitter were attempting to filter out hyper-sexualised content tagged with “bisexual”, then removing all bisexual content perpetuates the myth that bisexual people are promiscuous and indiscriminate.

The blunt policy choice speaks volumes of the biphobia at Twitter, since the company surely could have rolled out nuanced filtering systems.

Even after two days of outcry by bisexual users all over the world, the search capability has not been restored, even though online bullies, misogynists, racists and bigots can have their account up and running again within 11 minutes after something goes awry.[1]

Scholarly research on what enhances bisexual people’s wellbeing finds that an important factor is access to online social networks.[2] The web offers a community and a sense of belonging. It’s a source of information and resources for bisexual people and people exploring their sexual orientation, so #bisexual matters.

Twitter’s simpleton policy — implemented without ex ante consultation or warning, or ex post explanation or correction — literally removes this important source of wellbeing.

Rubbing salt into the wound, at the time of writing, the problem does not seem to have been reported on or discussed on social media by any New Zealand-based LGBTI+ organisation, except Beyond Binaries (of which I am a founding trustee and operate the Twitter account).

All together, this paints a picture of deep biphobia.